Ruth Gleans in Boaz’ Field

2 Now Naomi had ^[a]a kinsman of her husband, a ^[b]man of great wealth, of the family of ^(A)Elimelech, whose name was Boaz. ² And Ruth the Moabitess said to Naomi, “Please let me go to the field and ^(B)glean among the ears of grain after one in whose sight I may find favor.” And she said to her, “Go, my daughter.” ³ So she departed and went and gleaned in the field after the reapers; and ^[c]she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech. ⁴ Now behold, Boaz came from Bethlehem and said to the reapers, “^(C)May the Lord be with you.” And they said to him, “May the Lord bless you.” ⁵ Then Boaz said to his servant who was ^[d]in charge of the reapers, “Whose young woman is this?” ⁶ The servant ^[e]in charge of the reapers replied, “She is the young Moabite woman who returned with Naomi from the land of Moab. ⁷ And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ Thus she came and has remained from the morning until now; she has been sitting in the house for a little while.”

⁸ Then Boaz said to Ruth, “^[f]Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but stay here with my maids. ⁹ Let your eyes be on the field which they reap, and go after them. Indeed, I have commanded the servants not to touch you. When you are thirsty, go to the ^[g]water jars and drink from what the servants draw.” ¹⁰ Then she ^(D)fell on her face, bowing to the ground and said to him, “Why have I found favor in your sight that you should take notice of me, since I am a foreigner?” ¹¹ Boaz replied to her, “All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know. ^12 (E)May the Lord reward your work, and your wages be full from the Lord, the God of Israel, ^(F)under whose wings you have come to seek refuge.” ¹³ Then she said, “I have found favor in your sight, my lord, for you have comforted me and indeed have spoken ^[h]kindly to your maidservant, though I am not like one of your maidservants.”

¹⁴ At mealtime Boaz said to her, “^[i]Come here, that you may eat of the bread and dip your piece of bread in the vinegar.” So she sat beside the reapers; and he ^[j]served her roasted grain, and she ate and was satisfied ^(G)and had some left. ¹⁵ When she rose to glean, Boaz commanded his servants, saying, “Let her glean even among the sheaves, and do not insult her. ¹⁶ Also you shall purposely pull out for her some grain from the bundles and leave it that she may glean, and do not rebuke her.”

¹⁷ So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. ¹⁸ She took it up and went into the city, and her mother-in-law saw what she had gleaned. She also took it out and ^(H)gave ^[k]Naomi what she had left after ^[l]she was satisfied. ¹⁹ Her mother-in-law then said to her, “Where did you glean today and where did you work? May he who ^(I)took notice of you be blessed.” So she told her mother-in-law with whom she had worked and said, “The name of the man with whom I worked today is Boaz.” ²⁰ Naomi said to her daughter-in-law, “^(J)May he be blessed of the Lord who has not withdrawn his kindness to the living and to the dead.” Again Naomi said to her, “The man is ^[m]our relative, he is one of our ^[n]closest relatives.” ²¹ Then Ruth the Moabitess said, “^[o]Furthermore, he said to me, ‘You should stay close to my servants until they have finished all my harvest.’” ²² Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his maids, so that others do not fall upon you in another field.” ²³ So she stayed close by the maids of Boaz in order to glean until ^(K)the end of the barley harvest and the wheat harvest. And she lived with her mother-in-law.

The Use of Spiritual Gifts

12 Now concerning ^(A)spiritual gifts, brethren, ^(B)I do not want you to be unaware. ^2 (C)You know that when you were pagans, you were ^(D)led astray to the ^(E)mute idols, however you were led. ³ Therefore I make known to you that no one speaking ^[a](F)by the Spirit of God says, “Jesus is ^[b](G)accursed”; and no one can say, “Jesus is ^(H)Lord,” except ^[c](I)by the Holy Spirit.

⁴ Now there are ^(J)varieties of gifts, but the same Spirit. ⁵ And there are varieties of ministries, and the same Lord. ⁶ There are varieties of effects, but the same ^(K)God who works all things in all persons. ⁷ But to each one is given the manifestation of the Spirit ^(L)for the common good. ⁸ For to one is given the word of ^(M)wisdom through the Spirit, and to another the word of ^(N)knowledge according to the same Spirit; ⁹ to another ^(O)faith ^[d]by the same Spirit, and to another ^(P)gifts of ^[e]healing ^[f]by the one Spirit, ¹⁰ and to another the ^[g]effecting of ^[h](Q)miracles, and to another ^(R)prophecy, and to another the ^[i](S)distinguishing of spirits, to another various ^(T)kinds of tongues, and to another the ^(U)interpretation of tongues. ¹¹ But one and the same Spirit works all these things, ^(V)distributing to each one individually just as He wills.

¹² For even ^(W)as the body is one and yet has many members, and all the members of the body, though they are many, are one body, ^(X)so also is Christ. ¹³ For ^[j](Y)by one Spirit we were all baptized into one body, whether ^(Z)Jews or Greeks, whether slaves or free, and we were all made to ^(AA)drink of one Spirit.

¹⁴ For ^(AB)the body is not one member, but many. ¹⁵ If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason ^[k]any the less a part of the body. ¹⁶ And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason ^[l]any the less a part of the body. ¹⁷ If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? ¹⁸ But now God has ^(AC)placed the members, each one of them, in the body, ^(AD)just as He desired. ¹⁹ If they were all one member, where would the body be? ²⁰ But now ^(AE)there are many members, but one body. ²¹ And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.” ²² On the contrary, ^[m]it is much truer that the members of the body which seem to be weaker are necessary; ²³ and those members of the body which we ^[n]deem less honorable, ^[o]on these we bestow more abundant honor, and our less presentable members become much more presentable, ²⁴ whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, ²⁵ so that there may be no ^[p]division in the body, but that the members may have the same care for one another. ²⁶ And if one member suffers, all the members suffer with it; if one member is ^[q]honored, all the members rejoice with it.

²⁷ Now you are ^(AF)Christ’s body, and ^(AG)individually members of it. ²⁸ And God has ^[r](AH)appointed in ^(AI)the church, first ^(AJ)apostles, second ^(AK)prophets, third ^(AL)teachers, then ^[s](AM)miracles, then ^(AN)gifts of healings, helps, ^(AO)administrations, various ^(AP)kinds of tongues. ²⁹ All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of ^[t]miracles, are they? ³⁰ All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not ^(AQ)interpret, do they? ³¹ But ^(AR)earnestly desire the greater gifts.

And I show you a still more excellent way.